Daily Bread

The Passover

9 The Lord spoke to Moses in the Desert of Sinai in the first month^(A) of the second year after they came out of Egypt.^(B) He said, ² “Have the Israelites celebrate the Passover^(C) at the appointed time.^{(D) 3} Celebrate it at the appointed time, at twilight on the fourteenth day of this month,^(E) in accordance with all its rules and regulations.^(F)”

⁴ So Moses told the Israelites to celebrate the Passover,^{(G) 5} and they did so in the Desert of Sinai^(H) at twilight on the fourteenth day of the first month.^(I) The Israelites did everything just as the Lord commanded Moses.^(J)

⁶ But some of them could not celebrate the Passover on that day because they were ceremonially unclean^(K) on account of a dead body.^(L) So they came to Moses and Aaron^(M) that same day ⁷ and said to Moses, “We have become unclean because of a dead body, but why should we be kept from presenting the Lord’s offering with the other Israelites at the appointed time?^(N)”

⁸ Moses answered them, “Wait until I find out what the Lord commands concerning you.”^(O)

⁹ Then the Lord said to Moses, ¹⁰ “Tell the Israelites: ‘When any of you or your descendants are unclean because of a dead body^(P) or are away on a journey, they are still to celebrate^(Q) the Lord’s Passover, ¹¹ but they are to do it on the fourteenth day of the second month^(R) at twilight. They are to eat the lamb, together with unleavened bread and bitter herbs.^{(S) 12} They must not leave any of it till morning^(T) or break any of its bones.^(U) When they celebrate the Passover, they must follow all the regulations.^{(V) 13} But if anyone who is ceremonially clean and not on a journey fails to celebrate the Passover, they must be cut off from their people^(W) for not presenting the Lord’s offering at the appointed time. They will bear the consequences of their sin.

¹⁴ “‘A foreigner^(X) residing among you is also to celebrate the Lord’s Passover in accordance with its rules and regulations. You must have the same regulations for both the foreigner and the native-born.’”