JESUS, OUR SAVIOR KING, Steve Stasinos
THE GENEALOGY OF JESUS
Passage: Matthew 1:1~17  
Key verse: 1,17
The Genealogy of Jesus the Messiah(A)(B)(C)
1 This is the genealogy[a] of Jesus the Messiah[b] the son of David,(D) the son of Abraham:(E)
2 Abraham was the father of Isaac,(F)
Isaac the father of Jacob,(G)
Jacob the father of Judah and his brothers,(H)
3 Judah the father of Perez and Zerah, whose mother was Tamar,(I)
Perez the father of Hezron,
Hezron the father of Ram,
4 Ram the father of Amminadab,
Amminadab the father of Nahshon,
Nahshon the father of Salmon,
5 Salmon the father of Boaz, whose mother was Rahab,(J)
Boaz the father of Obed, whose mother was Ruth,
Obed the father of Jesse,
6 and Jesse the father of King David.(K)
David was the father of Solomon, whose mother had been Uriah’s wife,(L)
7 Solomon the father of Rehoboam,
Rehoboam the father of Abijah,
Abijah the father of Asa,
8 Asa the father of Jehoshaphat,
Jehoshaphat the father of Jehoram,
Jehoram the father of Uzziah,
9 Uzziah the father of Jotham,
Jotham the father of Ahaz,
Ahaz the father of Hezekiah,
10 Hezekiah the father of Manasseh,(M)
Manasseh the father of Amon,
Amon the father of Josiah,
11 and Josiah the father of Jeconiah[c] and his brothers at the time of the exile to Babylon.(N)
12 After the exile to Babylon:
Jeconiah was the father of Shealtiel,(O)
Shealtiel the father of Zerubbabel,(P)
13 Zerubbabel the father of Abihud,
Abihud the father of Eliakim,
Eliakim the father of Azor,
14 Azor the father of Zadok,
Zadok the father of Akim,
Akim the father of Elihud,
15 Elihud the father of Eleazar,
Eleazar the father of Matthan,
Matthan the father of Jacob,
16 and Jacob the father of Joseph, the husband of Mary,(Q) and Mary was the mother of Jesus who is called the Messiah.(R)
17 Thus there were fourteen generations in all from Abraham to David, fourteen from David to the exile to Babylon, and fourteen from the exile to the Messiah.
Footnotes
- Matthew 1:1 Or is an account of the origin
- Matthew 1:1 Or Jesus Christ. Messiah (Hebrew) and Christ (Greek) both mean Anointed One; also in verse 18.
- Matthew 1:11 That is, Jehoiachin; also in verse 12
Cross references
- Matthew 1:1 : 1:1-17pp — Lk 3:23-38
- Matthew 1:1 : 1:3-6pp — Ru 4:18-22
- Matthew 1:1 : 1:7-11pp — 1Ch 3:10-17
- Matthew 1:1 : 2Sa 7:12-16; Isa 9:6, 7; 11:1; Jer 23:5, 6; S Mt 9:27; Lk 1:32, 69; Rev 22:16
- Matthew 1:1 : Ge 22:18; S Gal 3:16
- Matthew 1:2 : Ge 21:3, 12
- Matthew 1:2 : Ge 25:26
- Matthew 1:2 : Ge 29:35; 49:10
- Matthew 1:3 : Ge 38:27-30
- Matthew 1:5 : S Heb 11:31
- Matthew 1:6 : 1Sa 16:1; 17:12
- Matthew 1:6 : 2Sa 12:24
- Matthew 1:10 : 2Ki 20:21
- Matthew 1:11 : 2Ki 24:14-16; Jer 27:20; 40:1; Da 1:1, 2
- Matthew 1:12 : 1Ch 3:17
- Matthew 1:12 : 1Ch 3:19; Ezr 3:2
- Matthew 1:16 : Lk 1:27
- Matthew 1:16 : Mt 27:17
Holy Bible, New International Version®, NIV® Copyright ©1973, 1978, 1984, 2011 by Biblica, Inc.® Used by permission. All rights reserved worldwide.
Source:  BibleGateway
INTRODUCTION TO THE GOSPEL OF MATTHEW
Matthew was a disciple of Jesus. His other name was Levi. Jesus called him from his tax office, and changed him from a public sinner and outcast into Saint Matthew, a citizen of the kingdom of heaven. The kingdom of heaven is the theme of this book--as well as the major theme of Jesus' preaching. Matthew begins his Gospel with a genealogy that introduces Jesus as the King, a descendant of Abraham and of King David. In chapter two, the visit of the mysterious Magi reinforces and universalizes his kingship. Jesus is the promised Messiah. His birth, his life, and his ministry fulfill Old Testament prophecy. Matthew may have had Jewish readers in mind when he wrote, but his Gospel proclaims Jesus to be the universal King and Savior.
This book contains five blocks of teachings, each identified by the concluding phrase, 'When Jesus had finished saying these things...' [chapters 5-7;10; 13;18;24-25]. These teachings are directed primarily toward his disciples. The most famous of these teachings is the Sermon on the Mount (5-7). This has been called the 'Constitution of the Kingdom of Heaven.' The flow of events in this gospel is the same as that of Mark's Gospel and similar to that of Luke. For this reason, these three Gospels are called the 'Synoptic Gospels.' As we study Matthew, may we welcome Jesus as our King and build our lives on the Rock by hearing and obeying Jesus' words.
1. Jesus Christ, son of David and Abraham (1-6,17)
This genealogy divides Israel's history into 3 periods: From Abraham to David; from David to the exile; from the exile to Jesus. It is the genealogy of King Jesus. In Jesus, God fulfilled his promise to David to establish his kingdom forever, and his promise to Abraham to bless all people through his offspring. From the time of the exile, the low point of Israel's history, people longed for the promised Messiah.
2. The women (3,5,6,16)
There are 5 women in this genealogy: Tamar, Rahab, Ruth, Uriah's wife, and Mary. Each of them reveals one facet of God's amazing grace and each has a special kind of faith. Tamar overcame a fatalistic life problem; Rahab, a prostitute, and Ruth, a Moabite, were Gentiles. Bathsheba was a woman who needed God's forgiveness, and Mary was an unmarried virgin who was given grace to be the mother of God's Son.
Prayer: Lord, help me to stand in your redemptive history by faith.
One Word: God of grace; God of history